In the last post on youth ministry, I observed that by God’s
command and design, parents are called to be the primary “youth pastors” of
their children. When this God ordained
foundation of youth ministry is minimized or ignored, regardless of how well
intentioned it might be, it can only result in harm to our youth. There is no doubt in my mind that this
minimizing of the parents role has been a primary factor in leading to the current
crisis in youth ministry. Biblical Youth
ministry must begin with the family.
However, the fact that parents have the primary responsibility to disciple and train their children does
not mean that they have the only
responsibility. The broader church has
an important role to play in the discipleship of her youth as well. In this post, I introduce the second key
foundation of youth ministry: Multi-generational Discipleship.
Let me begin with a question. How important to your spiritual
growth is the larger body of Christ? Or
to put it another way, what role does the larger body of Christ play in your
sanctification? Scripture indicates that
our relationships with the larger body of Christ is of vital importance. Consider the following Scripture passages:
- Proverbs 13:20 - “Whoever walks with the wise, becomes wise...”
- Heb 3:12 - “But exhort one another every day, as long as it is called today, so that you will not be hardened by the deceitfulness of sin.”
- Heb 10:24 - “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”
- Gal 6:1 - “Brothers, if any of you caught in transgression you who are spiritual should restore him...
- Heb 13:7 - “Remember your leaders, consider their outcome and way of life, imitate their faith. “
All of us need older, wiser, more mature saints to speak into
our lives as we grow in Christian maturity. We need our brothers and sisters to gently
restore us when we are caught in sin, to model for us faithful walking with the
Lord through good times and bad, to help us apply God’s word to our everyday
lives and decisions, and to comfort us with the promises of God which have
comforted them. How impoverished would
we be spiritually if we had no relationships with or access to other brothers
and sisters in Christ? This reality,
which is true for Christian adults, is also true for Christian youth. They also need to be connected with older,
wiser, and more mature members of the body of Christ. They also must walk with the wise, that they
might become wise. They also must have
friends and mentors whose way of life they can consider, and whose faith they
can imitate.
In
Titus 2 the Apostle Paul indicates his expectation
that multi-generational discipleship will be present in the church. He sets forth the principle that the older
men and women in the congregation have responsibility for, and play a vital role
in, the discipleship of the younger generation.
Older men are to
be sober-minded, dignified, self-controlled, sound in faith, in love, and in
steadfastness. Older women likewise are to be reverent in behavior, not
slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their
husbands and children, to be
self-controlled, pure, working at home, kind, and submissive to their own
husbands, that the word of God may not be reviled. Likewise, urge the younger men to be
self-controlled. (Tit 2: 2-6)
This is a
picture of personal, multi-generational, discipleship. It is important to note that what Paul
requires in this passage cannot be
accomplished simply by having older youth mentor younger youth. A 17 year old girl cannot train or model for
a 14 year old what it means to be a godly wife and mother. It actually takes a wife and mother to do
that. Similarly, an 18 year old boy
cannot adequately train or model for a 15 year old how the Gospel empowers the
constant fight against the world, flesh, and devil. It takes a godly man.
What are the implications of this
second core foundation for youth ministry?
I will list just one, namely that a primary focus of youth ministry must
be to connect youth to the larger body of Christ. There are a variety of different ways this
can happen, but it must be a priority. There is a serious problem of isolation
in much youth ministry today. Many
churches, in a well-meant attempt to reach youth, have created a completely
separate youth culture, complete with a separate pastor, building, events,
small groups, church service, missions trip, etc., The result of this segregation is that the
youth of the church effectively become a separate congregation. Little, if any, participation with adults is
expected or encouraged.
Multi-generational relationships are not formed. Worse, adults in the church begin to think
that they do not have a responsibility towards the youth, because “that’s the
youth pastor’s responsibility.” The problem with this approach, of course, is
that (just like us) youth will grow spiritually when they are connected to the
larger body of Christ, not removed from it.
Thus, a biblically based youth ministry focuses on exposing
youth, not merely to Christian teaching, but also to Christian men and
women. If youth only build meaningful
connections to the youth group, and not to the larger church, then a key
foundation of God’s design for youth ministry is being missed. And again, this can only be to the detriment
of the youth.
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